Psalm 36

The ancient servant of the Lord, King David, composed this contemplation likely around 1000 b.c. amid the hills of Judea. This text operates as a diptych, a literary work with two distinct panels that stand in stark contrast to one another. The first section peers into the shadowy interior of the rebellious human heart, while the second gazes upward toward the expansive, radiant nature of the Creator. David identifies a profound disconnect in the human condition where transgression speaks like a dark oracle within the inner self. It captures a moment where the fear of God has vanished from the eyes of the wicked, leaving behind a legacy of self-flattery and deceit. This poetic reflection invites the reader to step away from the plotting of the wicked and find sanctuary under the shadow of divine wings.


Character of God. The Lord is presented here as a being of immense, almost geographical magnitude. His steadfast love is not merely a sentiment but an expanse that reaches to the heavens, while his faithfulness stretches to the clouds. This imagery suggests that his loyalty fills the atmosphere and covers the earth entirely. His righteousness is compared to the mighty mountains, indicating unshakeable stability and permanence. In contrast, his judgments are likened to the great deep, suggesting that his decisions are profound, mysterious, and sometimes unfathomable to the human mind. He is fundamentally a preserver of both man and beast, offering protection that is accessible and tangible. The Lord is the ultimate source, described as the fountain of life. He does not merely reflect light but is the origin of the light by which all reality is perceived.

Real-World Implication. Modern society is often plagued by the exact behavior described in the opening of this text, where individuals flatter themselves too much to detect or hate their own iniquity. We encounter this in boardrooms, political arenas, and sometimes within our own family dynamics where arrogance masks deep flaws. The text describes someone who plots trouble even while resting in bed, setting themselves on a path that is not good. This resonates with the anxieties of current events where malice seems premeditated and unyielding. However, the implication for the faithful is not to despair at the presence of wickedness but to recognize the alternative reality available to them. There is a feast of abundance and a river of delights provided by God that remains untouched by the chaos of human scheming.

Practical Application. We must actively cultivate a sense of self-awareness to counter the blinding nature of pride. It is vital to regularly ask for the grace to see our own actions clearly, ensuring that the foot of arrogance does not tread upon us. When we encounter deceit or trouble in our community, the response should be to retreat into the abundance of God’s house rather than engaging in the same level of scheming. We can choose to drink from the river of his delights by finding joy in simple, divinely given pleasures rather than the complex plots of human gain.

Furthermore, we should practice viewing our daily challenges through the lens of God's light. Instead of relying solely on our own intellect or the darkened perspectives of the world, we can seek to understand our circumstances by the illumination that comes from his presence. This involves a conscious decision to remain within the protection of his steadfast love, trusting that the hand of the wicked cannot drive us away from that secure position.

References

Psalm 36

Romans 3:18; Jeremiah 2:13


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